All
iconic representations of the cross on which the Lord was affixed
ought to be deeply meaningful and eminently expressive. They are,
indeed, a public proclamation of the faith and spirituality of the
Church: we use them very fittingly as an integral part of our
worship and as a required element in our liturgy. No church
building is complete, in liturgical apparatus, without an elevated
Holy Cross installed in a prominent and referential position.
In a church
building, designed according to the Chaldean Rite, the focal point
is the Sanctuary, or “beth
qudhsha”,
called also the
Qanke,
which is separated from the nave by a veil or curtain called
sitra
or
wela.
Inside the
Qanke is
the altar, at the east end of which is the cross and the icon
representing the glorified image of the Lord, facing west and the
dawning sun. Golgotha and the empty tomb are the main points of
reference for the sacrifice of the Lamb of God, and therefore, the
cross and the altar are focal features of the New Temple built for
the perpetual offering.
Fulfilling the
Lord’s declaration at the paschal supper, his body has been indeed
“broken” for us, a dramatic process that began at the Mount of
Olives, to the way of the passion, up to Golgotha. But Golgotha was
not the end of the divine drama; the body was, in fact, carried to a
tomb, from where God resurrected him in glory. Therefore, the
crucifixion is not a story closed in upon itself, but one principal
chapter in the Lord’s story; consequently, a static and uniform
concept of the cross does not satisfy the dynamics of the historic
facts.
For this reason,
the iconographical tradition of the Church has provided multiform
representations of the cross, each one of them being an expression
of a specific theological and spiritual meaning. There are in fact:
a cross with the crucifix:
represents the historic fact of the crucifixion of our Lord, with
its redemptive, always present, and eternal value;
a cross without the crucifix:
refers to the fact, described in the Gospel of John, when Joseph of
Arimathea took the body from the cross to a tomb in a garden where
no one yet had been buried; we are hereby reminded that the cross is
not our final destination;
a cross with the appended burial linen:
connects the empty cross to the empty tomb, calling us to look and
search, beyond the cross and the tomb, for the glorified living
Lord;
a cross with the glorified body:
is the comprehensive representation and the summary of the principal
events of our redemption, perpetually valid and active in human
history.
The Feast of the
Exaltation of the Cross is the public and solemn profession of the
Church of its pride in the Cross of her Lord and her recognition of
its triumph over death and evil●
Besides other fun and exciting activities
throughout the year, this one came soon after the group spent an
evening of fun at
Dave & Busters
last month.
The Chaldean Choir of St. Peter Cathedral
would like to take this opportunity to invite the young
Chaldeans of our parish to join the choir group. The Chaldean
Choir meets every Friday from 6:00 to 8:00 pm at St. Peter
Cathedral. Please remember that the church is there whenever you
are in need. So when the church needs you, make an effort to
volunteer and join in the activities. By joining the Chaldean
Choir you are making a difference.
For information call St.
Peter Cathedral @ (619) 579-7913.
& & &
Youth Convention Update. . .
On August 25, 2006 there was a reunion for the youth group from
St. Peter Cathedral who participated in the July 2006 youth
convention in Los Angeles. The boys and girls shared their
opinions and comments about the convention; how they liked it?
And what they would like to see in future conventions. They all
agreed that it was a nice experience meeting other Chaldean and
Assyrian youth from the other parishes.
During the reunion, there was a slide show prepared using
pictures taken by the youth from the convention. The youth were
also able to purchase the professionally prepared DVD of the
2006 convention at St. Paul Church in LA.
•
Interested in purchasing the DVD? Please contact your parish for
more information.•
& & &
Breath of Life Youth Group

The last Saturday of every month, the
Breath of Life
Youth Group prepares about 200 sack lunches for the homeless
women and children in Downtown, San Diego. If anyone would like
to donate anything or help, please contact John Bachoua @ (619)
322-6796.
We welcome youth to join us every Saturday evening @ 7:00 pm at
the old rectory.
“Pray not for a lighter load, but for stronger
shoulders”
- St. Augustine of Hippo
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SPIRITUALITY AT LARGE

Nearly
1000 people arrived at St. Peter Chaldean Catholic Cathedral on
August 18-19, 2006 to attend the “Mother of Life” conference
with Fr. John Corapi. Attendees came from Arizona, Colorado,
Maine, Texas, Canada, and San Diego, to celebrate this wonderful
event. It was an event of spiritual retreat and prayers, Fr.
Corapi preached about a) The love for the blessed Virgin Mary
which leads us into a loving relationship with Jesus Christ b)
The love for the Holy Eucharist from Holy Mass to adoration of
the Blessed Sacrament and c) The love for the Holy Father and
the teaching of the church. Fr. Corapi and the attendees were
very welcomed by our Chaldean parish. They were interested to
learn about Chaldeans and the Eastern Rite by witnessing in
person, our Bishop Mar Sarhad Yawsip Jammo, celebrating the
Divine Liturgy. (Fr.
John Corapi was ordained a priest on May 26, 1991 by His
Holiness, Pope John Paul II, at St. Peter’s Basilica, Vatican
City. Fr. John Corapi’s videos are on Eternal Word Television
Network on Saturdays and Sundays).
& & &
Diocesan Announcement
Diocesan Advisory council

The
Chancery of St. Peter the Apostle Eparchy announces the
formation of the Diocesan Advisory Council (DAC), effective July
1, 2006. The mandate of this council is the following, but not
limited to:
• Providing advice to the Bishop
on civil matters of the Diocese.
• Promoting civil, cultural, and
educational programs, concerning the needs and the well being of
the Chaldean and Assyrian Community.
• Representing the Diocese on
governmental and community events.
• Giving advice on financial
matters, and organizing fundraisers for diocesan project.
• Organizing social diocesan
events.
The Diocesan Advisory
Council at the present time consists of nine members appointed
by the Bishop; though it may be enlarged later to twenty-one
members, to include representatives from all the parishes and
the missions of our Diocese.
The following are
the
extant
members:
Front row
(right to left):
Najib Oram,
Aziz
Razoky,
Bishop
Sarhad
Y. Jammo,
Najib
Konja,
Manal
Naoom.
Back row
(right to left):
Arkan Somo,
Noori Barka,
Tony Oshana, Thomas Meram,
Nashat
Damman.
The Diocesan Advisory Council
members met with the Bishop on Thursday, July 13, 2006; the
council was briefed by the Bishop of their role,
duties
and
responsibilities
regarding
the
issues
related
to
our
Diocese.
At the conclusion of the
meeting, the Bishop, acting on the recommendation from the
members of the council, appointed
Aziz Razoky,
chairman of the Diocesan
Advisory Council for a period of three years.
At the August 4th,
2006 scheduled meeting, the Advisory Council members agreed to
the formation of the committees within the council. These
committees will have a mandate and a specific role to play in
order for the diocese to accomplish its goals and become quite
effective in dealing with issues of concern to our community.
The present committees are as
follows:
a. Public
Relation Committee for Community Affairs (PRCCA)
:
Chairperson, Noori Barka
Co-chair, Tony Oshana
The PRCCA has the following
community issues to be as the essential part of its mandate:
1.
Refugee programs
2.
Community Awareness Programs
3.
Youth Programs
4.
Job Placement
5.
Media Center
6. Community organizations
b. Public
Relation Committee for Governmental Affairs (PRCGA)
:
Chairperson, Arkan Somo Cochair,
Nashat Damman
1.
Short Term Goals/Objectives
a) Articulate
our Position regarding is sues of importance to our community
and our Church.
b) Identify
ourselves as an Ethnic group that would like to be an important
part of this great country.
c) What
are our needs as a Church and Community
d)
Arrange
meetings
with
elected
civil
officials
2.
Long
Term Goals/Objectives: As
we
move forward, the PRCGA
commit-
tee needs to form a vision
and have a
working plan to achieve it.
a) Invite
elected officials to speak to our community about a particular
issue. Not a fundraiser.
b) Voter Registration
c) Voter Guide
d) GOTV ( Get Out The Vote)
e) Candidate Forum
3.
How
will the PRCGA implement its plan
a) Invite
a diverse group of our community to serve on the PRCGA.
b) The committee will arrange
meetings with elected officials and invite the Bishop and the
Chairman of the Advisory Council to attend these meetings.
c. Social
Committee (SC) :
Chairperson, Manal Naoom
The primary functions of this
committee is to organize social events for our diocese such as
Annual Bishop’s Appeal fundraising event; this event is
scheduled for October 14, 2006 at St. Peter Chaldean hall,
tickets are on sale now for $100/ticket. Your support is
greatly appreciated.
Other functions will be planned
for the future such as Wine & Cheese and Silent/Live Auction and
other social events.
Manal is in the process of
formation of her committee in order to be able to serve our
Diocese for the upcoming social events. Please call her if you
are interested in volunteering for her committee.
d. Finance
and Fundraising
Committee (FFC)
:
Chairperson, Najib Konja
Co-chair, Najib Oram
This committee will be
responsible for giving advice on financial matters of our
diocese including the fundraising required to provide the
financial support for our diocesan projects.
The next scheduled meeting of
the Diocesan Advisory Council (DAC) is September 21, 2006. Our
members are fully committed to help our Bishop and to strengthen
the progress that we have achieved during the last four years.
Any constructive comments will be greatly appreciated by the
chairman and the members of the council.
God bless
you all.
Aziz Razoky,
Chairman
Diocesan
Advisory Council
& & &
المجلس الاستشاري الابرشي

تعلن الدائرة الاسقفية لابرشية مار بطرس الكلدانية الكاثوليكية في
سان دييگو، كاليفورنيا، عن تشكيل المجلس الاستشاري الابرشي، برعاية
سيادة المطران مار سرهد يوسب جمو، اعتباراً من يوم الاول من تموز
2006، ومن صلاحيات هذا المجلس:
ˇ تقديم
المشورة لسيادة المطران بخصوص القضايا المدنية المتعلقة بالابرشية.
ˇ تحقيق
البرامج المدنية والثقافية والتربوية التي تلبي حاجات مجتمعنا
الكلداني والاشوري.
ˇ تمثيل
الابرشية فيما يخص العلاقات العامة في المجالين الحكومي والاجتماعي.
ˇ تقديم
المشورة في الامور المالية وجمع التبرعات لمشاريع الابرشية.
ˇ تنظيم
المناسبات الاجتماعية للابرشية.
المجلس الاستشاري الابرشي، في الوقت الحاضر، مكوّن من تسعة اشخاص
معينين من قبل سيادة المطران وهم:
نجيب اورم،
نوري بركة،
توماس ميرم،
توني اوشانا،
منال نعوم،
عزيز رزوقي،
نجيب قونجا،
اركان
صومو،
ونشأت دمان.
على ان يوسع هذا المجلس لاحقاً الى 21 عضواً فيشمل كافة الخورنات
والارساليات التابعة للابرشية. وفي يوم 13 تموز 2006 عقد اجتماع
المجلس الاستشاري مع سيادة المطران، وقدّم سيادته شرحاً مختصراً عن
واجبات المجلس للسنوات الثلاث القادمة، وفي نهاية الاجتماع تم
بالاجماع انتخاب المهندس عزيز رزوقي رئيساً للمجلس الاستشاري
الابرشي.
المهندس عزيز رزوقي
رئيس المجلس الاستشاري الابرشي
& & &
اجتماعات الوفد الكلداني في واشنطن
تثمر بقبول حالات اللجوء الصعبة
شارك الدكتور نوري بركة (رئيس
المؤسسة الكلدانية الامريكية) في الاجتماعات التي عقدت في واشنطن
العاصمة مع مسؤولين من وزارة الخارجية الامريكية/ قسم الهجرة،
والهيئة العليا لشؤون اللاجئين التابعة للامم المتحدة
UNHCR،
واعضاء من المؤسسات غير الحكومية
NGO
التي تعمل في مجال دعم اللاجئين.
للفترة
25
-
23Aug
لدراسة وضع اللاجئين وخصوصاً وضع الاقليات الدينية
العراقية في الدول المجاورة للعراق. جاءت هذه المشاركة ضمن وفد
كلداني ضم بالاضافة الى الدكتور نوري ممثلا عن سان دييكو، كل من
السيدين جوزيف كساب (المدير الاداري للاتحاد الكلداني/ قسم الهجرة)،
والسيد سالم بولس (مسؤول شؤون المهاجرين في المجلس العربي الامريكي
والكلداني) ممثلين عن ديترويت.
هذا وكان الاتحاد الكلداني قد قدم تقريراً
مفصلاً عن وضع اللاجئين المسيحيين شمل ملخصاً للاستمارات التي
قدمها اهالي اللاجئين في امريكا، حيث تم جمع اكثر من 1300 استمارة
من جميع الولايات الامريكية شرحت وضع المسيحيين والصعوبات التي
عانوها في العراق.
تم خلال الاجتماعات وضع آلية للعمل المشترك
بينUNHCR
والاتحاد الكلداني يتم خلالها
استقطاب
الحالات الصعبة
فقط من بين اللاجئين واتخاذ
الاجراءات اللازمة بشأنها وتقديمها الى دائرة الهجرة في الخارجية
الامريكية. وقد أبدت الخارجية الامريكية استعدادها
للنظر في طلبات الحالات الانسانية الصعبة ليتم قبول
لجوء المستحقين منها.
هذا وكانت الادارة الامريكية قد اوقفت النظر
في قبول طلبات اللجوء للعراقيين
P1))
لسنين عديدة. فهذا الانجاز يعتبر حدثاً مهماً جداً جاء بعد عمل
دؤوب واجتماعات ومناقشات مع الادارة الامريكية وUNHCR
إستمرت اكثر من سنة.
نشكر جهود كل الخيرين من ابنائنا الكلدان
الذين شاركوا وساهموا في تحقيق هذا العمل الانساني لأنقاذ ابنائنا
من براثن التشرد والضياع.
سوف نوافيكم بتفاصيل وشروط قبول طلبات لجوء من
تشملهم هذه الحالات حال توفرها لدينا.
كما ونرجوكم عدم الاتصال بدائرة الكنيسة لحين
ابلاغكم بالخبر اليقين.
المؤسسة الكلدانية الامريكية
Chaldean American Foundation
& & &
المأدبة السنوية
لدعم مشاريع المطرانية

& & &
Youth In Pilgrimage
By: Leena
Somo
From time to time, I like to go
on a retreat for spiritual nourishment. This year, I had the
privilege to go on a unique retreat: a pilgrimage to France,
Spain and Portugal. I would like to share my journey with you.

France
The first city was
Paris;
I saw the shrine of the
Miraculous
Medal where
St. Catherine
Labore’s incorrupt body
is kept. I also saw a famous place called,
the Cathedral
of Notre Dame, a huge
cathedral with amazing architectural work. The second town was
Lisieux; I saw the house
where
St. Therese of Little Flower
lived after the death of her mother, a Basilica where her
parents were buried, and finally we visited her convent where
she died. The third place was the
Mont-Saint-Michael. The
unique characteristic of this monastery is that it looks like a
castle in the middle of a sandy flat surface. In the winter, all
the surroundings fill with water; it appears to be like an
island; and actually no cars can travel to this monastery. The
forth village is
Pontmain;
Our Lady of
Pontmain appeared on the
night of January 17, 1871 in the sky; showed herself to young
children and gave a message of prayer and hope. The apparition
had five different images of Our Lady; the most known one, Mary
wearing a blue dress with gold stars, a crown on her head and
holding red cross.

The fifth town was
Never;
we went to The Sisters of Charity convent, where
St.
Bernadette lived as a nun
and her incorrupt body is kept. The sixth city was
Paray Le
Monial, a convent of
St.
Margaret Mary, a nun who
received a
message of
the Heart of Jesus; and
we also saw a great Basilica close to the convent. The seventh
place was
Ars;
I learned about a humble priest,
St. John
Vianney, the Cure of Ars,
patron of parish priests. The eighth place was
La Salette,
where Our Lady of La Salette
appeared on September 19, 1846
to two young children of Crops in the French Alps, Maximin
Giraud 11, and Melanie Calvat 14. The ninth stop was
Lourdes,
the most beautiful place, I think, throughout my trip; I just
could not get enough of the
Grotto image, a cave
where the Virgin Mary appeared to St. Bernadette on February 11,
1858, a total of 18 times.
Spain
Now heading to Spain, the first
city I saw was
Saragossa.
According to a venerable and extremely old tradition, when the
Virgin Mary was still living in Jerusalem, prior to her glorious
Assumption, she came to Saragossa to console and comfort James
the Apostle who was feeling discouraged in his work teaching the
Gospel. Since time immemorial these events have been said to
have occurred on the night of January 2, in the year 40 of the
Christian era. This, however, is coming and not an apparition of
the Virgin, when she was still living in Palestine: “With no
other nation did she do such a thing” states the liturgy of the
2 January, day of the
festival of the Coming of the
Virgin. Furthermore, the Column or Pillar that Our Lady herself
brought to build the first chapel was used in the first Marian
temple in the Christian world. A piece of big rock still exists;
ones can touch it and smell the unique rosy scent. I saw the
Basilica that is known as
Our Lady of
the Pillar. The second
place was
St. Therese
of Avila. I could not
believe that I was seeing a place of one my favorite saints. I
saw her monastery, particularly her tiny room.

Portugal
Our first long stop was in
Fatima,
another well known apparition of the Virgin Mary to three
children on May 13, 1917, Jacinta 7, Francisco 9, and Lucia 10.
Note that Jacinta and Francisco died shortly after the
apparitions, but Lucia just died last year. The time was
remarkable; August 15, 2006, on the Assumption day, I attended
mass in Fatima. Then we went to the Capital,
Lisbon;
I saw two significant places, the
miracle of
the Eucharist and
St. Anthony’s
Church, where he lived,
again in another tiny room.

My Refection
I really consider myself very
honored to have the opportunity to see all the holy places and
significant figures. I could summarize my experience by three
points. First, the amazing architectural work reflects on the
genuine love of the early Christians toward God; they truly gave
the best of their abilities. I am sure if we were to build one
Basilica now, it would cost billions of