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Third Sunday of Repentance

Third Sunday of Repentance
(Formerly Fourth Sunday of Repentance)

First Reading: Deuteronomy 5:16-6:3
Moses said to the people:
“‘Honor your father and your mother, as the Lord your God commanded you; that your days may be prolonged, and that it may go well with you, in the land which the Lord your God gives you.
“‘You shall not kill.
“‘Neither shall you commit adultery.
“‘Neither shall you steal.
“‘Neither shall you bear false witness against your neighbor.
“‘Neither shall you covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is your neighbor’s.’
“These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them upon two tables of stone, and gave them to me.”

Second Reading: Isaiah 9:8-end
The Lord has sent a word against Jacob, and it will light upon Israel; and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.” So the Lord raises adversaries against them, and stirs up their enemies. The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger is not turned away and his hand is stretched out still. The people did not turn to him who smote them, nor seek the Lord of hosts. So the Lord cut off from Israel head and tail, palm branch and reed in one day—the elder and honored man is the head, and the prophet who teaches lies is the tail; for those who lead this people lead them astray, and those who are led by them are swallowed up. Therefore the Lord does not rejoice over their young men, and has no compassion on their fatherless and widows; for every one is godless and an evildoer, and every mouth speaks folly. For all this his anger is not turned away and his hand is stretched out still.

Epistle: 2 Corinthians 10
I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold to you when I am away!—I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion. For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. Look at what is before your eyes. If any one is confident that he is Christ’s, let him remind himself that as he is Christ’s, so are we. For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame. I would not seem to be frightening you with letters. For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” Let such people understand that what we say by letter when absent, we do when present. Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

Gospel: Mark 7:1-23
Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, they saw that some of his disciples ate with hands defiled, that is, unwashed. (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) And the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the precepts of men.’

You leave the commandment of God, and hold fast the tradition of men. And he said to them, “You have a fine way of rejecting the commandment of God, in order to keep your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, let him surely die’; but you say, ‘If a man tells his father or his mother, What you would have gained from me is Corban’ (that is, given to God)—then you no longer permit him to do anything for his father or mother, thus making void the word of God through your tradition which you hand on. And many such things you do.” And he called the people to him again, and said to them, “Hear me, all of you, and understand: there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.” And when he had entered the house, and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, since it enters, not his heart but his stomach, and so passes on?” (Thus he declared all foods clean.) And he said, “What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man.”