April 1, 2008
Saints' Prayers
for Souls in Purgatory
ROME, APRIL 1, 2008 (Zenit.org).- Answered by Legionary of
Christ Father Edward McNamara, professor of liturgy at the
Regina Apostolorum university.
Q: The Church is often called the communion of saints, the
militant Church, the purgative Church and the Church triumphant.
We living here on earth are urged to pray for the souls in
purgatory to help them purify themselves from their sins in
order to enjoy the beatific vision. My question is: Do also the
saints in heaven pray for the souls in purgatory as we ourselves
do? -- S.B., San Gwann, Malta
A: The question is more theological than liturgical and very
speculative theology at that, but is also very intriguing. The
crux of the question revolves around the way that the saints in
heaven can know the realities that occur on earth and in
purgatory.
In general most theologians hold that once a person enters into
the realm of the beatific vision, they do not have universal
access to our thoughts or to earthly reality.
Any knowledge they gain is received directly from God, and God
most certainly makes them aware of requests for their
intercession in a way that we can only imagine but never fully
grasp while remaining here below.
Therefore I believe we can confidently affirm that the saints
intercede for the souls in purgatory in those cases when someone
on earth requests that saint's intercession for a particular
soul.
The Church itself invokes the saints in this way, albeit in a
universal manner, during the rite of final commendation at the
graveside at the prayer of the faithful:
"V. Saints of God come to his/her aid! Come to meet him/her
angels of the Lord!"
"R. Receive his/her soul and present him/her to God the Most
High."
If the Church proposes a prayer to implore that the saints come
to the aid of the dead, then it clearly believes this aid is
possible.
From a theological standpoint it is very difficult to be able to
affirm that saints intercede, on their own initiative, so to
speak, for the souls in purgatory without some form of earthly
intercession.
It does not mean it does not happen; it is just that we have no
way of knowing.
It is also possible that in a general way the saint's
participation in the heavenly liturgy continually glorifying God
is also of benefit to the souls in purgatory, but once more we
are ignorant of the precise manner in which this might come
about.
As the poet Thomas Grey said: "Where ignorance is bliss, 'Tis
folly to be wise."
If we were sure that the saints of heaven were independently
praying for the souls in purgatory, perhaps many would defer the
act of spiritual charity of praying for the deceased to the
saint's powerful intercession.
The blessing of ignorance obliges us to continue exercising this
intercession on our own, in the hope that others will do
likewise for us when we are gone.
* * *
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